As the brief spring warms the landscape, northern India cuts loose for a day of hijinx and general hilarity. The festival of Holi is celebrated on the day after the full moon in early March every year.

Originally a festival to celebrate good harvests and fertility of the
land, Holi is now a symbolic commemmoration of a legend from Hindu
Mythology. The story centres around an arrogant king who resents his
son Prahlada worshipping Lord Vishnu. He attempts to kill his son but
fails each time. Finally, the king's sister Holika who is said to be
immune to burning, sits with the boy in a huge fire. However, the
prince Prahlada emerges unscathed, while his aunt burns to death. Holi
commemorates this event from mythology, and huge bonfires are burnt on
the eve of Holi as its symbolic representation.
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This exuberant festival is also associated with the immortal
love of Krishna and 
Radha, and hence, Holi is spread over 16 days in Vrindavan as well as Mathura - the two cities with which Lord Krishna shared a deep affiliation. Apart from the usual fun with coloured powder and water, Holi is marked by vibrant processions which are accompanied by folk songs, dances and a general sense of abandoned vitality.
Today Holi is an excuse for Indians to shed inhibitions and caste
differences for a day of spring fever and Big Fun. Teenagers spend the
day flirting and misbehaving in the streets, adults extend the hand of
peace, and everyone chases everyone else around, throwing brightly
colored powder (gulal) and water over each other.
The festival's preamble begins on the night of the full moon.
Bonfires are lit on street corners to cleanse the air of evil spirits
and bad vibes, and to symbolize the destruction of the wicked Holika,
for whom the festival was named. The following morning, the streets
fill with people running, shouting, giggling and splashing.
Marijuana-based bhang and thandai add to the uninhibited atmosphere.
Promptly at noon, the craziness comes to an end and everyone heads to
either the river or the bathtub, then inside to relax the day away and
partake of candies. In the afternoon an exhausted and contented silence
falls over India. Although Holi is observed all over the north, it's
celebrated with special joy and zest at Mathura, Vrindavan, Nandgaon,
and Barsnar. These towns once housed the divine Krishna.
Each area celebrates Holi differently; the Bhil tribesmen of western
Madhya Pradesh, who've retained many of their pre-Hindu customs,
celebrate holi in a unique way. In rural Maharashtra State, where the
festival is known as Rangapanchami it is celebrated with dancing and
singing. In the towns of Rajasthan — especially Jaisalmer
— the music's great, and clouds of pink, green, and turquoise
powder fill the air. The grounds of Jaisalmer's Mandir Palace are
turned into chaos, with dances, folk songs, and colored-powder
confusion.
Phagwah (Bhojpuri), is an annual and popular Hindu spring
festival. It takes place over two days in the later part of February or
early March. As per the Hindu calendar, it falls on the Phalgun Purnima
(or Pooranmashi, Full Moon). It is also called the Festival of Colours.
In Bangladesh, it is known as Dolyatra (Doljatra) or Boshonto Utshob
("spring festival").

On the first day, a bonfire is lit at night to signify burning Holika.
On the second day, known as Dhulandi, people go around until afternoon
throwing colored powder and water at each other. A special drink called
thandai is prepared, sometimes containing [bhang] (Cannabis sativa).
People invite each other to their houses for feasts and celebrations
later in the evening. Rangapanchami occurs a few days later on a
Panchami (fifth day of the full moon), marking the end of festivities
involving colours.
This festival occurs at the onset of spring. This period, during which the weather changes, is prone to cause viral fever and cold. Thus, the playful throwing of the coloured powders has a medicinal significance as the coloured powders are made of Neem, Kumkum, Haldi, Bilva, and other medicinal herbs prescribed by Āyurvedic doctors.

In 2006, the burning of Holika was on March 14, and then Dhuleti on March 15. Although a Hindu celebration, other religions in India celebrate it as well. In fact, some of the best Holi celebrations are said to happen in Punjab, where Hindus and Sikhs celebrate together. This celebration in Punjab, typically involves Dholi's and other musical instruments as kids and adults celebrate.
Colorful days, solemn rituals, joyous celebrations - Holi is a boisterous occasion! Draped in white, people throng the streets in large numbers and smear each other with bright hued powders and squirt coloured water on one another through pichkaris (big syringe-like hand-pumps), irrespective of caste, color, race, sex, or social status; all these petty differences are temporarily relegated to the background and people give into an unalloyed colorful rebellion. There is exchange of greetings, the elders distribute sweets and money, and all join in frenzied dance to the rhythm of the drums. But if you wanna know how to celebrate the festival of colors to the fullest through the whole length of three days, here's a primer.
Holi-Day 1
The day of the full moon (Holi Purnima) is the first day of
Holi. A
platter ('thali') is arranged with colored powders, and colored water
is placed in a small brass pot ('lota'). The eldest male member of the
family begins the festivities by sprinkling colors on each member of
the family, and the youngsters follow.
Holi-Day 2
On
the second day of the
festival called 'Puno', images of Holika are burnt in keeping with the
legend of Prahlad and his devotion to lord Vishnu. In rural India, the
evening is celebrated by lighting huge bonfires as part of the
community celebration when people gather near the fire to fill the air
with folk songs and dances. Mothers often carry their babies five times
in a clockwise direction around the fire, so that her children are
blessed by Agni, the god of fire.
Holi-Day 3
The most boisterous and the final day of the festival is called
'Parva', when children, youth, men and women visit each other's homes
and colored powders called 'aabir' and 'gulal' are thrown into the air
and smeared on each other's faces and bodies. 'Pichkaris' and water
balloons are filled with colors and spurted onto people - while young
people pay their respects to elders by sprinkling some colors on their
feet, some powder is also smeared on the faces of the deities,
especially Krishna and Radha.
Happy Holi!
Like all Indian and Hindu festivals, Holi is inextricably linked to mythical tales. There are at least three legends that are directly associated with the festival of colors: the Holika-Hiranyakashipu-Prahlad episode, Lord Shiva's killing of Kamadeva, and the story of the ogress Dhundhi

The evolution of the term Holi makes an interesting study in
itself. Legend has it that it derives its name from Holika, the sister
of the mythical megalomaniac king Hiranyakashipu who commanded everyone
to worship him. But his little son Prahlad refused to do so. Instead he
became a devotee of Vishnu, the Hindu God. Hiranyakashipu ordered his
sister Holika to kill Prahlad and she, possessing the power to walk
through fire unharmed, picked up the child and walked into a fire with
him. Prahlad, however, chanted the names of God and was saved from the
fire. Holika perished because she did not know that her powers were
only effective if she entered the fire alone.
This myth has a strong association with the festival of Holi, and even
today there is a practice of hurling cow dung into the fire and
shouting obscenities at it, as if at Holika.
Holi is also celebrated in memory of the immortal love of Lord Krishna and Radha. The young Krishna would complain to his mother Yashoda about why Radha was so fair and he so dark. Yashoda advised him to apply colour on Radha's face and see how her complexion would change. In the legends of Krishna as a youth he is depicted playing all sorts
of
pranks with the gopis or cowgirls. One prank was to throw colored
powder all over them. So at Holi, images of Krishna and his consort
Radha are often carried through the streets. Holi is celebrated with
éclat in the villages around Mathura, the birth-place of
Krishna.
It is often believed that it was on this day that Lord Shiva opened his third eye and incinerated Kamadeva, the god of love, to death. So, many people worship Kamadeva on Holi-day, with the simple offering of a mixture of mango blossoms and sandalwood paste.